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Ark of the covenant of Israel
(left) and "Omikoshi" ark of Japan
(right)
Dear friends in the world,
I am a Japanese Christian writer living in Japan.
As I study the Bible, I began to realize that many traditional customs and
ceremonies in Japan are very similar to the ones of
ancient Israel.
I considered that perhaps these rituals came from the religion and customs of
the Jews and the Ten Lost Tribes of Israel who might have come to ancient Japan.
The following sections are concerned with those Japanese traditions which
possibly originated from the ancient Israelites.
The reason why I exhibit these on the internet is to enable anyone interested
in this subject, especially Jewish friends to become more interested,
research it for yourself, and share your findings.
 The ancient kingdom of Israel,
which consisted of 12 tribes, was in 933 B.C.E. divided into the southern kingdom
of Judah
and the northern kingdom of Israel.
The 10 tribes out of 12 belonged to the northern kingdom and the rest to the
southern kingdom. The descendants from the southern kingdom are called Jews.
The people of the northern kingdom were exiled to Assyria in 722 B.C.E. and
did not come back to Israel.
They are called "the Ten Lost Tribes of Israel." They were
scattered to the four corners of the earth. We find the descendants of the
Israelites not only in the western world, but also in the eastern world
especially along the Silk Road. The
following peoples are thought by Jewish scholars to be the descendants of the
Ten Lost Tribes of Israel.
Yusufzai
They live in Afghanistan.
Yusufzai means children of Joseph. They have customs of ancient Israelites.
Pathans
They live in Afghanistan
and Pakistan.
They have the customs of circumcision on the 8th day, fringes of robe,
Sabbath, Kashrut, Tefilin, etc.
Kashmiri people
In Kashmir they have the same land names as were in the ancient northern
kingdom of Israel.
They have the feast of Passover and the legend that they came from Israel.
Knanites
In India there are people
called Knanites, which means people of Canaan.
They speak Aramaic and use the Aramaic Bible.
Shinlung tribe (Bnei
Menashe)
In Myanmar (Burma) and India live Shinlung tribe, also called Menashe tribe. Menashe is Manasseh, and the Menashe tribe is said to be the
descendants from the tribe of Manasseh, one of the Ten Lost Tribes of Israel.
They have ancient Israeli customs.
Chiang (Qiang or Chiang-Min) tribe
They live in China and have ancient Israeli customs. They believe in one God
and have oral tradition that they came from far west. They say that their
ancestor had 12 sons. They have customs of Passover, purification, levirate
marriage, etc. as ancient Israelites.
Kaifeng, China
It is known that there had been a large Jewish community since the time of
B.C.E..
Japan
I am going to discuss this on this website.
The "Suwa-Taisha" shrine
A Japanese Festival Illustrates the
Story of Isaac.
In Nagano
prefecture, Japan, there
is a large Shinto shrine named "Suwa-Taisha" (Shinto is the
national traditional religion peculiar to Japan.)
At Suwa-Taisha, the traditional festival called "Ontohsai" is held
on April 15 every year (When the Japanese used the lunar calendar it was
March-April). This festival illustrates the story of Isaac in chapter 22 of
Genesis in the Bible - when Abraham was about to sacrifice his own son,
Isaac. The "Ontohsai" festival, held since ancient days, is judged
to be the most important festival of "Suwa-Taisha."
 
The knife and sword used in the "Ontohsai" festival
At the back of the
shrine "Suwa-Taisha," there is a mountain called Mt.
Moriya("Moriya-san"
in Japanese). The people from the Suwa area call the god of Mt.
Moriya "Moriya no kami,"
which means, the "god of Moriya." This shrine is built to worship
the "god of Moriya."
At the festival, a boy is tied up by a rope to a wooden pillar, and placed on
a bamboo carpet. A Shinto priest comes to him preparing a knife, and he cuts
a part of the top of the wooden pillar, but then a messenger (another priest)
comes there, and the boy is released. This is reminiscent of the Biblical
story in which Isaac was
released after an angel came to Abraham.
At this festival,
animal sacrifices are also offered. 75 deer are sacrificed, but among them it
is believed that there is a deer with its ear split. The deer is considered
to be the one God prepared. It could have had some connection with the ram
that God prepared and was sacrificed after Isaac was released. Since the ram
was caught in the thicket by the horns, the ear might have been split.
In
ancient time of Japan there were no sheep
and it might be the reason why they used deer (deer is Kosher). Even in
historic times, people thought that this custom of deer sacrifice was
strange, because animal sacrifice is not a Shinto tradition.
A deer with its ears split
People call this
festival "the festival for Misakuchi-god". "Misakuchi"
might be "mi-isaku-chi." "Mi" means "great,"
"isaku" is most likely Isaac (the Hebrew word "Yitzhak"),
and "chi" is something for the end of the word. It seems that the
people of Suwa made Isaac a god, probably by the influence of idol
worshipers.
Today, this custom of the boy about to be sacrificed and then released, is no
longer practiced, but we can still see the custom of the wooden pillar called
"oniye-bashira," which means, "sacrifice-pillar."
The "oniye-bashira" on which the boy is supposed to be tied up
Currently, people use
stuffed animals instead of performing a real animal sacrifice. Tying a boy
along with animal sacrifice was regarded as savage by people of the Meiji-era
(about 100 years ago), and those customs were discontinued. However, the
festival itself still remains.
The custom of the boy had been maintained until the beginning of Meiji era.
Masumi Sugae, who was a Japanese scholar and a travel writer in the Edo era (about 200 years ago), wrote a
record of his travels and noted what he saw at Suwa. The record shows the
details of "Ontohsai." It tells that the custom of the boy about to
be sacrificed and his ultimate release, as well as animal sacrifices that
existed those days. His records are kept at the museum near Suwa-Taisha.
The festival of "Ontohsai" has been maintained by the Moriya family
ever since ancient times. The Moriya family thinks of
"Moriya-no-kami" (god of Moriya) as their ancestor's god. They also
consider "Mt.
Moriya" as their holy place.
The name, "Moriya," could have come from "Moriah" (the
Hebrew word "Moriyyah") of Genesis 22:2, that is today's Temple
Mount of Jerusalem.
Among Jews, God of Moriah means the one true God whom the Bible teaches.
The Moriya family has been hosting the festival for 78 generations. And the
curator of the museum said to me that the faith in the god of Moriya had
existed among the people since the time of B.C.E..
Apparently, no other country but Japan has a festival illustrating the
biblical story of Abraham and Isaac. This tradition appears to provide strong
evidence that the ancient Israelites came to ancient Japan.
Youtube: Suwa-taisha
shrine (See after 8:00) and the second
half (For English subtitles,
click "Subtitles" (captions) at the right bottom of the YouTube screen)
Youtube: Ontohsai
festival and interview with Arimasa Kubo
The Crest of the Imperial House of Japan Is the Same As
That Found On the Gate of Jerusalem.
The crest of the
Imperial House of Japan is a round mark in the shape of a flower with 16
petals. The current shape appears as a chrysanthemum (mum), but scholars say
that in ancient times, it appeared similar to a sunflower. The sunflower
appearance is the same as the mark at Herod's gate in Jerusalem.
The crest at Herod's gate also has 16 petals. This crest of the Imperial
House of Japan has existed since very ancient times. The same mark as the one
at Herod's gate is found on the relics of Jerusalemfrom
the times of the Second
Temple, and also on
Assyrian relics from the times of B.C.E..
 
The mark on Herod's gate at Jerusalem
(left) and the crest of the Imperial House of Japan (right)
Japanese Religious Priests "Yamabushi" Put A Black
Box on their Foreheads Just As Jews Put A Phylactery
on their Foreheads.
"Yamabushi"
is a religious man in training unique to Japan.
Today, they are thought to belong to Japanese Buddhism. However, Buddhism in China,
Korea and India
has no such custom. The custom of "yamabushi" existed in Japan before Buddhism was imported into Japan
in the seventh century.
On the forehead of "Yamabushi," he puts a black small box called a
"tokin", which is tied to his head with a black cord. He greatly
resembles a Jew putting on a phylactery (black box) on his forehead with a
black cord. The size of this black box "tokin" is almost the same
as the Jewish phylactery, but its shape is round and flower-like.
 
A "yamabushi" with a "tokin" blowing a horn
Originally the Jewish
phylactery placed on the forehead seems to have come from the forehead
"plate" put on the high priest Aaron with a cord (Exodus 28:36-38).
It was about 4 centimeters (1.6 inches) in size according to folklore, and
some scholars maintain that it was flower-shaped. If so, it was very similar
to the shape of the Japanese "tokin" worn by the
"yamabushi".
A Jew with a phylactery blowing a shofar
Israel and Japan
are the only two countries that in the world I know of that use of the black
forehead box for religious purpose.
Furthermore, the "yamabushi" use a big seashell as a horn. This is
very similar to Jews blowing a shofar or ram's horn. The way it is blown and
the sounds of the "yamabushi's" horn are very similar to those of a
shofar. Because there are no sheep in Japan,
the "yamabushi" had to use seashell horns instead of rams' horns.
"Yamabushi" are people who regard mountains as their holy places
for religious training. The Israelites also regarded mountains as their holy
places. The Ten Commandments of the Torah were given on Mt.
Sinai. Jerusalem is a city on a mountain. Jesus
(Yeshua) used to climb up the mountain to pray. His apparent transfiguration
also occurred on a mountain.
In Japan,
there is the legend of "Tengu" who lives on a mountain and has the
figure of a "yamabushi". He has a pronounced nose and supernatural
capabilities. A "ninja", who was an agent or spy in the old days,
while working for his lord, goes to "Tengu" at the mountain to get
from him supernatural abilities. "Tengu" gives him a
"tora-no-maki" (a scroll of the "tora") after giving him
additional powers. This "scroll of the tora" is regarded as a very
important book which is helpful for any crisis. Japanese use this word
sometimes in their current lives.
There is no knowledge that a real scroll of a Jewish Torah was ever found in
a Japanese historical site. However, it appears this "scroll of the
tora" is a derivation of the Jewish Torah.
Japanese "Omikoshi" Resembles the Ark of the
Covenant.
In the Bible, in First
Chronicles, chapter 15, it is written that David brought up the ark of the
covenant of the Lord into Jerusalem.
"David and the elders of Israel
and the commanders of units of a thousand went to bring up the ark of the
covenant of the LORD from the house of Obed-Edom, with rejoicing. ...Now
David was clothed in a robe of fine linen, as were all the Levites who were
carrying the ark, and as were the singers, and Kenaniah, who was in charge of
the singing of the choirs. David also wore a linen ephod. So
all Israel brought up the ark of the covenant of
the LORD with shouts, with the sounding of rams' horns and trumpets, and of
cymbals, and the playing of lyres and harps." (15:25-28)
Illustration of Israeli people carrying the Ark of the Covenant
When I read these
passages, I think; "How well does this look like the scene of Japanese
people carrying our 'omikoshi' during festivals? The shape of the Japanese
'Omikoshi' appears similar to the ark of the covenant. Japanese sing and
dance in front of it with shouts, and to the sounds of musical instruments.
These are quite similar to the customs of ancient Israel."
Japanese "Omikoshi" ark
Japanese carry the
"omikoshi" on their shoulders with poles - usually two poles. So
did the ancient Israelites:
"The Levites carried the ark of God with poles on their shoulders, as
Moses had commanded in accordance with the word of the LORD." (1
Chronicles 15:15)
The Israeli ark of the covenant had two poles (Exodus 25:10-15).
Some restored models of the ark as it was imagined to be have used two poles
on the upper parts of the ark. But the Bible says those poles were to be
fastened to the ark by the four rings "on its four feet" (Exodus
25:12). Hence, the poles must have been attached on the bottom of the ark.
This is similar to the Japanese "omikoshi."
The Israeli ark had two statues of gold cherubim on its top. Cherubim are a
type of angel, heavenly being having wings like birds. Japanese
"omikoshi" also have on its top the gold bird called
"Ho-oh" which is an imaginary bird and a mysterious heavenly being.
The entire Israeli ark was overlaid with gold. Japanese "omikoshi"
are also overlaid partly and sometimes entirely with gold. The size of an
"omikoshi" is almost the same as the Israeli ark. Japanese
"omikoshi" could be a remnant of the ark of ancient Israel.
Many Things Concerning the Ark Resemble Japanese
Customs.
King David and people
of Israel sang and danced to the sounds of
musical instruments in front of the ark. We Japanese sing and dance to the
sounds of musical instruments in front of "omikoshi" as well.
Several years ago, I saw an American-made movie titled "King David"
which was a faithful story of the life of King David. In the movie, David was
seen dancing in front of the ark while it was being carried into Jerusalem.
I thought: "If the scenery of Jerusalem were replaced by Japanese scenery,
this scene would be just the same as what can be observed in Japanese
festivals." The atmosphere of the music also resembles the Japanese
style. David's dancing appears similar to Japanese traditional dancing.
At the Shinto shrine festival of "Gion-jinja" in Kyoto,
men carry "omikoshi," then enter a river, and cross it. I can't
help but think this originates from the memory of the Ancient Israelites
carrying the ark as they crossed the Jordan river after their exodus from Egypt.
In a Japanese island of the Inland Sea of Seto, the men selected as the
carriers of the "omikoshi" stay together at a house for one week
before they would carry the "omikoshi." This is to prevent
profaning themselves. Furthermore on the day before they carry
"omikoshi," the men bathe in seawater to sanctify themselves. This
is similar to an ancient Israelite custom:
"So the priests and the Levites sanctified themselves to bring up the
ark of the Lord God of Israel."
(1 Chronicles 15:14)
The Bible says that after the ark entered Jerusalem and the march was
finished, "David distributed to everyone of Israel, both man and woman,
to everyone a loaf of bread, a piece of meat, and a cake of raisins" (1
Chronicles 16:3). This is similar to a Japanese custom. Sweets are
distributed to everyone after a Japanese festival. It was a delight during my
childhood.
The Robe of Japanese Priests Resembles the Robe of
Israeli Priests.
The Bible says that
when David brought up the ark into Jerusalem,
"David was clothed in a robe of fine linen" (1 Chronicles 15:27).
The same was true for the priests and choirs. In the Japanese Bible, this
verse is translated into "robe of white linen."
In ancient Israel,
although the high priest wore a colorful robe, ordinary priests wore simple
white linen. Priests wore white clothes at holy events. Japanese priests also
wear white robes at holy events.
In Ise-jingu, one of the oldest Japanese shrines, all of the priests wear
white robes. And in many Japanese Shinto shrines, especially traditional
ones, the people wear white robes when they carry the "omikoshi"
just like the Israelites did.
Buddhist priests wear luxurious colorful robes. However, in the Japanese
Shinto religion, white is regarded as the holiest color.
The Emperor of Japan, just after he finishes the ceremony of his accession to
the throne, appears alone in front of the Shinto god. When he arrives there,
he wears a pure white robe covering his entire body except that his feet are
naked. This is similar to the action of Moses and Joshua who removed their
sandals in front of God to be in bare feet (Exodus 3:5, Joshua 5:15).
Marvin Tokayer, a rabbi who lived in Japan
for 10 years, wrote in his book:
"The linen robes which Japanese Shinto priests wear have the same figure
as the white linen robes of the ancient priests of Israel.
"
Japanese Shinto priest in white robe with fringes
The Japanese Shinto
priest robe has cords of 20-30 centimeters long (about 10 inches) hung from
the corners of the robe. These fringes are similar to those of the ancient
Israelites. Deuteronomy 22:12 says:
"make them fringes in the... corners of their garments throughout their
generations."
Fringes (tassels) were a token that a person was an Israelite. In the gospels
of the New Testament, it is also written that the Pharisees "make their
tassels on their garments long" (Matthew 23:5). A woman who had been
suffering from a hemorrhage came to Jesus (Yeshua) and touched the
"tassel on His coat" (Matthew 9:20, The New Testament: A
Translation in the Language of the People, translated by Charles B.
Williams).
Imagined pictures of ancient Israeli clothing sometimes do not have fringes.
But their robes actually had fringes. The Jewish Tallit (prayer shawl), which
the Jews put on when they pray, has fringes in the corners according to
tradition.
Japanese Shinto priests wear on their robe a rectangle of cloth from their
shoulders to thighs. This is the same as the ephod worn by David:
"David also wore a linen ephod." (1 Chronicles 15:27)
Although the ephod of the high priest was colorful with jewels, the ordinary
priests under him wore the ephods of simple white linen cloth (1 Samuel
22:18). Rabbi Tokayer states that the rectangle of cloth on the robe of
Japanese Shinto priest looks very similar to the ephod of the Kohen, the
Jewish priest.
The Japanese Shinto priest puts a cap on his head just like Israeli priest
did (Exodus 29:40). The Japanese priest also puts a sash on his waist. So did
the Israeli priest. The clothing of Japanese Shinto priests appears to be
similar to the clothing used by ancient Israelites.
Waving the Sheaf of Harvest Is Also the Custom of Japan
The Jews wave a sheaf
of their first fruits of grain seven weeks before Shavuot (Pentecost,
Leviticus 23:10-11), They also wave a sheaf of plants at Sukkot (the Feast of
Booths, Leviticus 23:40). This has been a tradition since the time of Moses.
Ancient Israeli priests also waved a plant branch when he sanctifies someone.
David said, "Purge me with hyssop, and I shall be clean" [Psalm
51:7(9)]. This is also a traditional Japanese custom.
Shinto priest waving for sanctification
When a Japanese priest
sanctifies someone or something, he waves a tree branch. Or he waves a
"harainusa," which is made of a stick and white papers and looks
like a plant. Today's "harainusa" is simplified and made of white
papers that are folded in a zigzag pattern like small lightning bolts, but in
old days it was a plant branch or cereals.
A Japanese Christian woman acquaintance of mine used to think of this
"harainusa" as merely a pagan custom. But she later went to the U.S.A. and had an opportunity to attend a
Sukkot ceremony. When she saw the Jewish waving of the sheaf of the harvest,
she shouted in her heart, "Oh, this is the same as a Japanese priest
does! Here lies the home for the Japanese."
The Structure of the Japanese Shinto Shrine is Similar
to God's Tabernacle of Ancient Israel
The inside of God's
tabernacle in ancient Israel was divided into two parts. The first
was the Holy Place,
and the second was the Holy of Holies. The Japanese Shinto shrine is also
divided into two parts.
The functions performed in the Japanese shrine are similar to those of the
Israeli tabernacle. Japanese pray in front of its Holy
Place. They cannot enter inside. Only Shinto
priests and special ones can enter. Shinto priest enters the Holy of Holies
of the Japanese shrine only at special times. This is similar to the Israeli
tabernacle.
The Japanese Holy of Holies is located usually in far west or far north of
the shrine. The Israeli Holy of Holies was located in far west of the temple.
Shinto's Holy of Holies is also located on a higher level than the Holy
Place, and between them are steps. Scholars state
that, in the Israeli temple built by Solomon, the Holy of Holies was on an
elevated level as well, and between them there were steps of about 2.7 meters
(9 feet) in width.
Typical Japanese Shinto shrine
In front of a Japanese
shrine, there are two statues of lions known as "komainu" that sit
on both sides of the approach. They are not idols but guards for the shrine.
This was also a custom of ancient Israel.
In God's temple in Israel
and in the palace
of Solomon, there were statues or
relieves of lions (1 Kings 7:36, 10:19).
"Komainu" guards for shrine
In the early history
of Japan,
there were absolutely no lions. But the statues of lions have been placed in
Japanese shrines since ancient times. It has been proven by scholars that
statues of lions located in front of Japanese shrines originated from the Middle
East.
Located near the entrance of a Japanese shrine is a "temizuya" - a
place for worshipers to wash their hands and mouth. They used to wash their
feet, too, in old days. This is a similar custom as is found in Jewish
synagogues. The ancient tabernacle and temple
of Israel
also had a laver for washing hands and feet near the
entrances.
In front of a Japanese shrine, there is a gate called the "torii."
The type gate does not exist in China
or in Korea, it is
peculiar to Japan.
The "torii" gate consists of two vertical pillars and a bar
connecting the upper parts. But the oldest form consists of only two vertical
pillars and a rope connecting the upper parts. When a Shinto priest bows to
the gate, he bows to the two pillars separately. It is assumed that the
"torii" gate was originally constructed of only two pillars.
In the Israeli temple,
there were two pillars used as a gate (1 Kings 7:21). And according to Joseph
Eidelberg, in Aramaic language which ancient Israelites used, the word for
gate was "tar'a." This word might have changed slightly and become
the Japanese "torii".
Some "torii," especially of old shrines, are painted red. I can't
help but think this is a picture of the two door posts and the lintel on
which the blood of the lamb was put the night before the exodus from Egypt.
In the Japanese Shinto religion, there is a custom to surround a holy place
with a rope called the "shimenawa," which has slips of white papers
inserted along the bottom edge of the rope. The "shimenawa" rope is
set as the boundary. The Bible says that when Moses was given God's Ten
Commandments on Mt.
Sinai, he "set bounds"
(Exodus 19:12) around it for the Israelites not to approach. Although the
nature of these "bounds" is not known, ropes might have been used.
The Japanese "shimenawa" rope might then be a custom that originates
from the time of Moses. The zigzag pattern of white papers inserted along the
rope reminds me of the thunders at Mt.
Sinai.
The major difference between a Japanese Shinto shrine and the ancient Israeli
temple is that the shrine does not have the burning altar for animal
sacrifices. I used to wonder why Shinto religion does not have the custom of
animal sacrifices if Shinto originated from the religion of ancient Israel. But then I found the answer in
Deuteronomy, chapter 12. Moses commanded the people not to offer any animal
sacrifices at any other locations except at specific places in Canaan
(12:10-14). Hence, if the Israelites came to ancient Japan,
they would not be permitted to offer animal sacrifices.
Shinto shrine is usually built on a mountain or a hill. Almost every mountain
in Japan has a shrine,
even you find a shrine on top of Mt.
Fuji. In ancient Israel,
on mountains were usually located worship places called "the high
places". The temple of Jerusalem was built on a mountain (Mt.
Moriah). Moses was given the Ten
Commandments from God on Mt.
Sinai. It was thought in Israel
that mountain is a place close to God.
Many Shinto shrines are built with the gates in the east and the Holy of
Holies in the west as we see in Matsuo grand shrine (Matsuo-taisya) in Kyoto
and others. While, others are built with the gates in the south and the Holy
of Holies in the north. The reason of building with the gates in the east
(and the Holy of Holies in the west) is that the sun comes from the east. The
ancient Israeli tabernacle or temple was built with the gate in the east and
the Holy of Holies in the west, based on the belief that the glory of God
comes from the east.
All Shinto shrines are made of wood. Many parts of the ancient Israeli temple
were also made of wood. The Israelites used stones in some places, but walls,
floors, ceilings and all of the insides were overlaid with wood (1 Kings 6:9,
15-18), which was cedars from Lebanon (1 Kings 5:6). In Japan they do not have cedars from Lebanon,
so in Shinto shrines they use Hinoki cypress which is hardly eaten by bugs
like cedars from Lebanon. The wood of the ancient Israeli
temple was all overlaid with gold (1 Kings 6:20-30). In Japan the important parts of the main
shrine of Ise-jingu, for instance, are overlaid with gold.
Many Japanese Customs Resemble Those of Ancient Israel
When Japanese people
pray in front of the Holy Placeof
a Shinto shrine, they firstly ring the golden bell which is hung at the
center of the entrance. This was also the custom of the ancient Israel.
The high priest Aaron put "bells of gold" on the hem of his robe.
This was so that its sound might be heard and he might not die when
ministered there (Exodus 28:33-35).
 Golden bell at the entrance of Shinto
shrine
Japanese people clap their
hands two times when they pray there. This was, in ancient Israel,
the custom to mean, "I keep promises." In the Scriptures, you can
find the word which is translated into "pledge." The original
meaning of this word in Hebrew is, "clap his hand" (Ezekiel 17:18,
Proverbs 6:1). It seems that the ancient Israelites clapped their hands when
they pledged or did something important.
Japanese people bow in front of the shrine before and after clapping their
hands and praying. They also perform a bow as a polite greeting when they
meet each other. To bow was also the custom of the ancient Israel.
Jacob bowed when he was approaching Esau (Genesis 33:3).
Ordinarily, contemporary Jews do not bow. However, they bow when reciting
prayers. Modern Ethiopians have the custom of bowing, probably because of the
ancient Jews who immigrated to Ethiopia in ancient days. The Ethiopian bow is
similar to the Japanese bow.
We Japanese have the custom to use salt for sanctification. People sometimes
sow salt after an offensive person leaves. When I was watching a TV drama
from the times of the Samurai, a woman threw salt on the place where a man
she hated left. This custom is the same as that of the ancient Israelites.
After Abimelech captured an enemy city, "he sowed it with salt"
(Judges 9:45). We Japanese quickly interpret this to mean to cleanse and sanctify
the city.
I hear that when Jews move to a new house they sow it with salt to sanctify
it and cleanse it. This is true also in Japan.
In Japanese-style restaurants, they usually place salt near the entrance.
Jews use salt for Kosher meat. All Kosher meat is purified with salt and all
meals start with bread and salt.
Japanese people place salt at the entrance of a funeral home. After coming
back from a funeral, one has to sprinkle salt on oneself before entering
his/her house. It is believed in Shinto that anyone who went to a funeral or
touched a dead body had become unclean. Again, this is the same concept as
was observed by the ancient Israelites.
Japanese "sumo" wrestler sowing with salt
Japanese
"sumo" wrestlers sow the sumo ring with salt before they fight.
European or American people wonder why they sow salt. But Rabbi Tokayer wrote
that Jews quickly understand its meaning.
Japanese people offer salt every time they perform a
religious offering, This is the same custom used by the Israelites:
"With all your offerings you shall offer salt." (Leviticus 2:13)
Japanese people in old times had the custom of
putting some salt into their baby's first bath. The ancient Israelites washed
a newborn baby with water after rubbing the baby softly with salt (Ezekiel
16:4). Sanctification and cleansing with salt and/or water is a common custom
among both the Japanese and the ancient Israelites.
In the Hebrew Scriptures, the words "clean" and "unclean"
often appear. Europeans and Americans are not familiar with this concept, but
the Japanese understand it. A central concept of Shinto is to value cleanness
and to avoid uncleanness. This concept probably came from ancient Israel.
Similar to Judaism, in Japanese Shinto Religion, There
Are No Idols
Buddhist temples have
idols which are carved in the shape of Buddha and other gods. However in
Japanese Shinto shrines, there are no idols.
In the center of the Holy of Holies of a Shinto shrine, there is a mirror,
sword, or pendant. Nevertheless, Shinto believers do not regard these items
as their gods. In Shinto, gods are thought to be invisible. The mirror,
sword, and pendant are not idols but merely objects to show that it is a holy
place where invisible gods come down.
In the ark of the covenant of ancient Israel,
there were stone tablets of God's Ten Commandments, a jar of manna and the
rod of Aaron. These were not idols, but objects to show that it was the holy
place where the invisible God comes down. The same thing can be said
concerning the objects in Japanese shrines.
Old Japanese Words Have Hebrew Origin
Joseph Eidelberg, a
Jew who once came to Japan and remained for years at a Japanese
Shinto shrine, wrote a book entitled "The Japanese and the Ten Lost
Tribes of Israel." He wrote that many Japanese words originated from
ancient Hebrew. For instance,
we Japanese say "hazukashime" to mean disgrace or humiliation. In
Hebrew, it is "hadak hashem" (tread down the name; see Job 40:12).
The pronunciation and the meaning of both of them are almost the same.
We say "anta" to mean "you," which is the same in Hebrew.
Kings in ancient Japan were called with the word
"mikoto," which could be derived from a Hebrew word
"malhuto" which means "his kingdom." The Emperor of Japan
is called "mikado." This resembles the Hebrew word,
"migadol," which means "the noble." The ancient Japanese
word for an area leader is "agata-nushi;" "agata" is
"area" and "nushi" is "leader." In Hebrew, they
are called "aguda" and "nasi."
When we Japanese count, "One, two, three... ten," we sometimes say:
"Hi, fu, mi, yo, itsu, mu, nana, ya, kokono, towo."
This is a traditional expression, but its meaning is unknown it is thought of
as being Japanese.
It has been said that this expression originates from an ancient Japanese
Shinto myth. In the myth, the female god, called "Amaterasu," who
manages the world's sunlight, once hid herself in a heavenly cave, and the
world became dark. Then, according to the oldest book of Japanese history,
the priest called "Koyane" prayed with words before the cave and in
front of the other gods to have "Amaterasu" come out. Although the
words said in the prayer are not written, a legend says that these words
were, "Hi, fu, mi...."
"Amaterasu"
is hiding in a heavenly cave; "Koyane" is praying and
"Uzume" is dancing.
Joseph Eidelberg
stated that this is a beautiful Hebrew expression, if it is supposed that
there were some pronunciation changes throughout history. These words are
spelled:
"Hifa mi yotsia ma na'ne ykakhena tavo."
This means: "The
beautiful (Goddess). Who will bring her out? What should we call out (in
chorus) to entice her to come?" This surprisingly fits the situation of
the myth.
Moreover, we Japanese not only say, "Hi, hu, mi...," but also say
with the same meaning:
"Hitotsu, futatsu, mittsu, yottsu, itsutsu, muttsu, nanatsu, yattsu,
kokonotsu, towo."
Here, "totsu" or "tsu" is put to each of "Hi, hu,
mi..." as the last part of the words. But the last "towo"
(which means ten) remains the same. "Totsu" could be the Hebrew
word "tetse," which means, "She comes out. " And
"tsu" may be the Hebrew word "tse" which means "Come
out."
Eidelberg believed that these words were said by the gods who surrounded the
priest, "Koyane." That is, when "Koyane" first says,
"Hi," the surrounding gods add, "totsu" (She comes out)
in reply, and secondly, when "Koyane" says, "Fu," the
gods add "totsu" (tatsu), and so on. In this way, it became
"Hitotsu, futatsu, mittsu...."
However, the last word, "towo," the priest, "Koyane," and
the surrounding gods said together. If this is the Hebrew word
"tavo," it means, "(She) shall come." When they say this,
the female god, "Amaterasu," came out.
"Hi, fu, mi..." and "Hitotsu, futatsu, mittsu..." later
were used as the words to count numbers.
In addition, the name of the priest, "Koyane," sounds close to a
Hebrew word, "kohen," which means, "a priest." Eidelberg
showed many other examples of Japanese words (several thousand) which
appeared to have a Hebrew origin. This does not appear to be accidental.
In ancient Japanese folk songs, many words appear that are not understandable
as Japanese. Dr. Eiji Kawamorita considered that many of them are Hebrew. A
Japanese folk song in Kumamoto prefecture is sung, "Hallelujah,
haliya, haliya, tohse, Yahweh, Yahweh, yoitonnah...." This also sounds
as if it is Hebrew.
Youtube: Similarities between Hebrew and Japanese
Similarity Between the Biblical
Genealogy and Japanese Mythology
There is a remarkable
similarity between the Biblical article and Japanese mythology. A Japanese
scholar points out that the stories around Ninigi in the Japanese mythology
greatly resemble the stories around Jacob in the Bible.
In the Japanese mythology, the Imperial family of Japan and the nation of Yamato (the
Japanese) are descendants from Ninigi, who came from heaven. Ninigi is the
ancestor of the tribe of Yamato, or Japanese nation. While Jacob is the
ancestor of the Israelites.
In the Japanese mythology, it was not Ninigi who was to come down from
heaven, but the other. But when the other was preparing, Ninigi was born and
in a result, instead of him, Ninigi came down from heaven and became the
ancestor of the Japanese nation. In the same way, according to the Bible, it
was Esau, Jacob's elder brother, who was to become God's nation but in a
result, instead of Esau, God's blessing for the nation was given to Jacob,
and Jacob became the ancestor of the Israelites.
And in the Japanese mythology, after Ninigi came from heaven, he fell in love
with a beautiful woman named Konohana-sakuya-hime and tried to marry her. But
her father asked him to marry not only her but also her elder sister. However
the elder sister was ugly and Ninigi gave her back to her father. In the same
way, according to the Bible, Jacob fell in love with beautiful Rachel and
tried to marry her (Genesis chapter 29). But her father says to Jacob that he
cannot give the younger sister before the elder, so he asked Jacob to marry
the elder sister (Leah) also. However the elder sister was not so beautiful,
Jacob disliked her. Thus, there is a parallelism between Ninigi and Jacob.
And in the Japanese mythology, Ninigi and his wife Konohana-sakuya-hime bear
a child named Yamasachi-hiko. But Yamasachi-hiko is bullied by his elder
brother and has to go to the country of a sea god. There Yamasachi-hiko gets
a mystic power and troubles the elder brother by giving him famine, but later
forgives his sin. In the same way, according to the Bible, Jacob and his wife
Rachel bear a child named Joseph. But Joseph is bullied by his elder brothers
and had to go to Egypt.
There Joseph became the prime minister of Egypt
and gets power, and when the elder brothers came to Egypt
because of famine, Joseph helped them and forgives their sin. Thus, there is
a parallelism between Yamasachi-hiko and Joseph.
Similarity between the biblical genealogy and Japanese mythology
And in the Japanese
mythology, Yamasachi-hiko married a daughter of the sea god, and bore a child
named Ugaya-fukiaezu. Ugaya-fukiaezu had 4 sons. But his second and third
sons were gone to other places. The forth son is emperor Jinmu who conquers
the land
of Yamato. On this line is the
Imperial House of Japan.
While, what is it in the Bible? Joseph married a daughter of a priest in Egypt,
and bore Manasseh and Ephraim. Ephraim resembles Ugaya-fukiaezu in the sense
that Ephraim had 4 sons, but his second and third sons were killed and died
early (1 Chronicles 7:20-27), and a descendant from the forth son was Joshua
who conquered the land of Canaan
(the landof
Israel). On the line of Ephraim is
the Royal House of the Ten Tribes of Israel.
Thus we find a remarkable similarity between the biblical genealogy and
Japanese mythology - between Ninigi and Jacob, Yamasachi-hiko and Joseph, and
the Imperial family of Japanand
the tribe of Ephraim.
Furthermore, in the Japanese mythology, the heaven is called Hara of Takama
(Takama-ga-hara or Takama-no-hara). Ninigi came from there and founded the
Japanese nation. Concerning this Hara of Takama, Zen'ichirou Oyabe, a
Japanese researcher, thought that this is the city Haran in the region of Togarmah where Jacob
and his ancestors once lived; Jacob lived in Haran of Togarmah for a while,
then came to Canaan
and founded the Israeli nation.
Jacob once saw in a dream the angels of God ascending and descending between
the heaven and the earth (Genesis 28:12), when Jacob was given a promise of
God that his descendants would inherit the landof
Canaan. This was different from
Ninigi's descending from heaven, but resembles it in image.
Thus, except for details, the outline of the Japanese mythology greatly
resembles the records of the Bible. It is possible to think that the myths of
Kojiki and Nihon-shoki, the Japanese chronicles written in the 8th century,
were originally based on Biblical stories but later added with various pagan
elements. Even it might be possible to think that the Japanese mythology was
originally a kind of genealogy which showed that the Japanese are descendants
from Jacob, Joseph, and Ephraim.
Impurity during Menstruation and Bearing Child
The concept of
uncleanness during menstruation and bearing child has existed in Japan since ancient times. It has been a custom in Japan since old days that woman during
menstruation should not attend holy events at shrine. She could not have sex
with her husband and had to shut herself up in a hut (called Gekkei-goya in
Japanese), which is built for collaboration use in village, during her
menstruation and several days or about 7 days after the menstruation. This
custom had been widely seen in Japan
until Meiji era (about 100 years ago). After the period of shutting herself
up ends, she had to clean herself by natural water as river, spring, or sea.
It there is no natural water, it can be done in bathtub.
This resembles ancient Israeli custom very much. In ancient Israel, woman
during menstruation could not attend holy events at the temple, had to be
apart from her husband, and it was custom to shut herself up in a hut during
her menstruation and 7 days after the menstruation (Leviticus 15:19, 28). This
shutting herself up was said "to continue in the blood of her
purification", and this was for purification and to make impurity apart
from the house or the village.
Menstruation hut used by Falasha, Ethiopian Jews
This remains true even
today. There are no sexual relations, for the days of menstruation and an
additional 7 days. Then the woman goes to the Mikveh, ritual bath. The water
of the Mikveh must be natural water. There are cases of gathering rainwater
and putting it to the Mikveh bathtub. In case of not having enough natural
water, water from faucet is added.
Modern people may feel irrational about this concept but women during
menstruation or bearing child need rest physically and mentally. Woman
herself says that she feels impure in her blood in the period. "To
continue in the blood of her purification" refers to this need of rest
of her blood.
Not only concerning menstruation, but also the concept concerning bearing
child in Japanese Shinto resembles the one of ancient Israel.
A mother who bore a child is regarded unclean in a
certain period. This concept is weak among the Japanese today, but was very
common in old days. The old Shinto book, Engishiki (the 10th century C.E.),
set 7 days as a period that she cannot participate in holy events after she
bore a child. This resembles an ancient custom of Israel,
for the Bible says that when a woman has conceived, and borne a male child,
then she shall be "unclean 7 days". She shall then "continue
in the blood of her purification 33 days". In the case that she bears a
female child, then she shall be "unclean two weeks", and she shall
"continue in the blood of her purification 66 days'" (Leviticus
12:2-5).
In Japan it had been widely seen until Meiji era that woman during pregnancy
and after bearing child shut herself up in a hut (called Ubu-goya in
Japanese) and lived there. The period was usually during the pregnancy and 30
days or so after she bore a child (The longest case was nearly 100 days).
This resembles the custom of ancient Israel.
In ancient Israel,
after this period of purification the mother could come to the temple with
her child for the first time. Also in the custom of Japanese Shinto, after
this period of purification the mother can come to the shrine with her baby.
In modern Japan it is generally 32 days (or 31 days) after she bore the baby
in case of a male, and 33 days in case of a female.
But when they come to the shrine, it is not the mother who carries the baby.
It is a traditional custom that the baby should be carried not by the mother,
but usually by the husband's mother (mother-in-law). This is a remarkable
similarity of purity and impurity of the mother, after childbirth, with
ancient Israeli custom.
Japanese "Mizura" and Jewish
Peyot
The photo below (left)
is a statue of an ancient Japanese Samurai found in relics of the late 5th
century C.E. in Nara, Japan.
This statue shows realistically the ancient Japanese men's hair style called
"mizura," which hair comes down under his cap and hangs in front of
both ears with some curling. This hair style was widely seen among Japanese
Samurais, and it was unique to Japan,
not the one which came from the cultures of China
or Korea.
 
Ancient Japanese Samurai's hair style "mizura" (left) and Jewish
"peyot" (right)
Is it a mere
coincidence that this resembles Jewish "peyot" (payot) very much,
which is also a hair style of hanging the hair in front of the ears long with
some curling (photo right)? "Peyot" is a unique hair style for Jews
and the origin is very old. Leviticus 19:27 of the Bible mentions:
"'Do not cut the hair at the sides of your head."
So, this custom originated from the ancient Israelites. The "peyot"
custom of today's Hasidic Jews is a recovery of this ancient custom. Yemenite
Jews have had this custom since ancient times. There is a statue from Syria,
which is from the 8th or 9th century B.C.E..
It shows a Hebrew man with peyot and a fringed shawl.
DNA Shows Connection of the Japanese
and Jews
Y-chromosome
DNA shows strong relationship between Jews and the Japanese.
Male cell has Y-chromosome, which is a hangar of DNA. Y-chromosome DNA is
handed from father to son, only through the male line.
Y-chromosome DNA of Japanese males have a very specific feature which is
seldom seen among the Chinese or Koreans. Nearly 40% of the Japanese have the
specific gene sequence called YAP in their Y-chromosome DNA. This YAP gene
sequence is seldom seen among the Chinese or Koreans, and rare in Asia. But
nearly 40% of the Japanese have it.
Y-chromosome DNA has many types called haplogroups. Among all the
haplogroups, only haplogroup D and haplogroup E have YAP gene sequence. Only
D and E have the common YAP genes, showing they came from the same ancestor.
Please memorize D and E. They are relatives. Nearly 40% of the Japanese belong
to haplogroup D, having YAP gene sequence. Originally in the Middle East
there was haplogroup DE, which was later separated to D and E.
Then, what is haplogroup E? It is the relative of D. Haplogroup E is very
characteristic for Jews. 20-30% of both Ashkenazi Jews and Sephardi Jews have
haplogroup E, which contains YAP gene sequence just like the Japanese one.
Not only them, but also every other Jewish population of all over the world
have haplogroup E prominently. Since D and E came from the same ancestor,
they are all relatives.
This haplogroup E is also seen in Samaria, the homeland of the so-called the
Ten Lost Tribes of Israel. Today in Samaria live descendants of ancient
Israelites. They are of mixed blood. But according to the Bible, priests
among the Samaritans are Levites, who have been keeping the male line since
ancient times. The Samaritan Levite priests belong to haplogroup E, having
YAP.
And in the land near Tibet in China live a small tribe called Chiang (Qiang,
Chiang-Min). Their faces look like the Japanese. They are descendants of the
Ten Lost Tribes of Israel, as recognized by Amishav in Jerusalem, a famous
searching group of the Lost Tribes of Israel. The 23% of the Chiang people
have haplogroup D, having YAP just like the Japanese do. The Chiang people
and the Japanese are thus genetically relatives.
The YAP gene sequence of haplogroups D and E tells the strong connection
among current Jews, descendants of ancient Israelites along the Silk Road and
the Japanese.
(For details, see here)
To
be continued to:
Chapter 2 - The Ten Lost Tribes of Israel
in Afghanistan, Pakistan, Kashmir, Myanmar, and China
Chapter 3 - Did the Lost Tribes of Israel
Come To Ancient Japan?
Chapter 4 - Various Other Similarities
Between Ancient Israel and Ancient Japan
Please feel free to print this site for your personal
use, and distribute it to your friends.
Remnant Publishing
E-mail: remnant@mte.biglobe.ne.jp
(Your thoughts and opinions are welcome, although I may not be able to reply
to all.)
Home-page is here.
For more information
Video on
Israelites and the Japanese
I appeared in a Japanese TV program on this topic,
broadcasted from a major TV station. The program was entitled "The Roots of Japan Were Ancient Israel!?" You can
watch it at YouTube in English, Russian and Japanese.
(For English subtitles, click "Subtitles" (captions) at the right bottom of
the YouTube screen)
Recommended books:
The following are the books written by Jewish researchers on the connections
between the Israelites and the Japanese.
*In
the Footsteps of the Lost Ten Tribes, written by Avigdor Shachan
(English and Hebrew).
*The
Tribes of Israel - The Lost and the Dispersed, written by Rabbi
Eliyahu Avichail (English and Hebrew).
*The Biblical Hebrew
Origin of the Japanese People, written by Joseph Eidelberg
(English and Hebrew).
*The Japanese and the Ten Lost
Tribes of Israel, written by Joseph Eidelberg
*If you can read Japanese, "Nihon-Yudaya,
Huuin no Kodaishi" which is written by Rabbi Marvin Tokayer and
published by Tokuma-shoten is the best book on this topic (This book includes
many pictures. The English version is not published yet).
*The Final Secret of the
Rising Sun, novel written by Takeo Iseya
Other recommended links:
The Mystery of Jews in
Japan (video)
Who
are the Japanese?
Bnei Menashe
Japanese-Jewish
Resources
Straight Talk About God (Lost
Tribes)
Was
Japanese Culture Influenced by Ancient Israel
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